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OC Weekly Article
A cinematic sucker punch, The Believer stars the mesmerizing young
actor Ryan Gosling as an Orthodox Jew turned neo-Nazi skinhead.
The film, which at one point was titled A Jewish Nazi, was written
and directed by Henry Bean, a smart guy who has had a hand in some
choice studio pulp, including Enemy of the State, Deep Cover and
Internal Affairs.
The
Believer is the first feature Bean has directed, which makes it
all the more impressive that the film, when it premiered at Sundance
in January 2001, was showered with praise and handed one of the
festival's most important prizes. Still, despite the good notices,
there were no bites from distributors. Eventually, the film was
picked up by Showtime, where, after being scheduled to air last
September, it finally debuted in March; now it's opening in theaters
courtesy of Fireworks Pictures, the company that bankrolled the
film. The point of this tangled history is that over the past year
and a half, since it first hit, the film has become something of
a cause celebre. That no distributor stepped forward to release
the film--despite the fact that it had been loved at Sundance, despite
the fact that it won the Grand Jury award for Best Dramatic Feature
there--was widely reported, in the months following the festival,
with a measure of despair and indignation.
Anyone
familiar with the dire straits of American film distribution shouldn't
have been shocked that no one wanted to chance a digitally shot
feature about a Jewish Nazi. And as it turns out, The Believer looks
great on television. Jim Denault's camera work, much of it hand-held
and impeccably framed, gives the film a running-fast, documentary
aesthetic that dovetails with its running-scared vibe. You get a
dose of the film's panic-in-the-streets jitters right off, when
Gosling's Danny Balint beats up a Jewish student he has followed
off a subway car. Spittle flying, Danny hectors the student ("Yeshiva
bocher!"), but when he invites his victim to fight, the words
sound less like a bully's taunt than a desperate entreaty. As the
student curls on the ground, hands extended defensively, Danny works
himself into a lathering rage, kicking the boy again and again.
It's terrifying, but it's also hypnotic.
You
can't take your eyes off Gosling--whose hard focus and spring-loaded
physicality echo the De Niro of Mean Streets--and neither can Bean,
who doesn't show much interest in the student as he gets the shit
kicked out of him. It's easy to see why, not only because Gosling
is such a charismatic presence, but also because, as one character
later says to another about fascism, "It's a romantic movement--it
always has been." Danny beats the student not because his victim
is Jewish, but because the student is the Jew Who Doesn't Fight
Back, the Jew who, he believes, accepts, even welcomes his destiny
as history's victim. In turn, Danny--haunted by the Holocaust--has
tried to erase the Jew that he fears lies within, the eternal victim,
by becoming the ultimate tough Jew: the Jew Who Fights, even kills,
the Nazi Jew. Swaggering about New York in red suspenders, romper-stomper
boots and a swastika tee, Danny looks, well, cooler, certainly scarier,
than the student, with his black-rimmed glasses, kippah and sweaty
fear; even the two black teens he shoves aside in a subway stairwell
leave this rampaging neo-Bernie Goetz alone.
Still,
Doc Martens and white laces do not make the skinhead, and although
Danny talks the talk, he can't fully walk the walk. He winces when
some of his fellow thugs desecrate a Torah and, while listening
to an old man testify to Nazi atrocity, holds back a tear that trembles
at the edge of his eyelid, threatening to betray him to the survivor,
to the skins, to himself. Danny may tell everyone who'll listen,
from armchair fascists to a New York Times reporter, that he hates
Jews, but no matter how often he rolls the National Socialist swill
around in his mouth, he can't quite seem to swallow it. The trouble
is, neither can we.
The
Believer is smart enough that you wish it were better; it's crude
agitprop, Sam Fuller polemics without Sam Fuller poetics. After
its electric opening--one of the few occasions when Bean advances
his case cinematically, showing rather than just telling--the film
rapidly assumes the shape of a 100-minute debate, as Danny argues
against the Jews and, in the same breath, for them. Gosling spits
invective with ferocity, but he's a straw man--you never buy his
anti-Semitism. It's a wonder any of the other characters do. When
Danny tries to prevent other skins from touching a Torah, it's unbelievable
that they don't suspect something is up. His argument is that a
real hater, an Eichmann, studies his enemies so he knows why he
hates them. But because this rationale comes in a vacuum, it's meaningless.
Danny
may have done his homework in religious school, but Bean himself
doesn't bother to show how or why anyone--this stupid, heartbreak
kid included--finds solace in a community of faith such as Orthodox
Judaism. We see why Danny likes hanging with skinheads: they're
tough, violent, murderously fascinating, and they have this neat
hideout where they blow shit up. But other than an awkward, oft-repeated
flashback in which a young Danny argues the meaning of Abraham and
Isaac (which the Nietzschean squirt insists proves God is the ultimate
bully), the film offers little real foundation for either his love
or his hate. Like Danny, Bean prefers to pound home his message,
to pummel us with one speech after another.
Danny
joins forces with two white supremacists named Lina Moebius and
Curtis Zampf (think Kampf), played with entertaining, villainy zest
by Theresa Russell and somewhat more restraint by Billy Zane. Intent
on building a legitimate, aboveground fascist party, Lina and Curtis
are interested in channeling Danny's charisma but are concerned
that the political incorrectness of his anti-Semitism will derail
their anti-globalism plans, which they hope to sell to both the
extreme right and the extreme left. (Earth First! seems ripe for
the plucking, says Zampf.) But even in these violent, paranoid times,
Lina, Curtis and their ragtag retinue don't make very persuasive
masters of their lunatic universe, or convincing threats to democracy.
Then again, Bean isn't a committed realist; his metier is exaggeration,
which sometimes tips the movie from merely outrageous to near-parodic.
One
of the film's most authentically eccentric conceits--and one of
its most dementedly funny--is that Danny's love interest, Lina's
daughter Carla (Summer Phoenix, in full-on creature mode), is more
than your average, garden-variety wacko. She asks Danny to hit her
before they screw, later pleads with him to teach her Hebrew, and
finally seals her crazy shiksa love by soul-kissing his vomit-speckled
lips. Identity can make you nuts, but it doesn't have to leave you
hopeless. In The Souls of Black Folk, W.E.B. Du Bois wrote about
the peculiarities of a "double-consciousness, this sense of
always looking at one's self through the eyes of others, of measuring
one's soul by the tape of a world that looks on in amused contempt
and pity." Du Bois' concept of "two-ness" ("two
souls, two thoughts, two unreconciled strivings; two warring ideals")
speaks not just to the problem of the color line but to the problem
of every one of this patchwork nation's bifurcated identities.
Yet
in seeming to suggest that it's Orthodox Judaism in and of itself--rather
than in its dialectical relationship to the world at large--that's
driven Danny insane, leaving him literally and culturally schizophrenic,
Bean paints himself into a corner, leaving both the film and Danny
with no exit. In the end, Bean's greater argument isn't really with
the anti-Semites of the world, real or imagined; it's with Orthodox
Judaism, which pulls at Danny unrelentingly, seductively. Toward
the frenzied end of The Believer, after running with his racist
cohorts for too many miles, Danny finally hooks up with some of
his former Jewish schoolmates, and you see him, for the first time,
really engage with the culture he sees as having forced him around
the bend. Funny thing is, it doesn't look all that bad--to Danny,
or to us.
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Manohla Dargis |